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CRY OF THE HEART

Excerpt from That Nothing May Be Lost: Reflections on Catholic Doctrine and Devotion republished with permission from Very Reverend Paul D. Scalia, Diocese of Arlington.

In the Catholic Church the month of June is traditionally devoted to the Sacred Heart of Jesus. During this time the Church calls her children to reflect on His Heart as the symbol not only of His love for us but also of His loneliness and suffering due to our neglect. As He said to Saint Margaret Mary Alacoque, the Apostle of the Sacred Heart: "Behold the Heart which has so loved men that it has spared nothing, even to exhausting and consuming Itself, in order to testify Its love; and in return, I received from the greater part only ingratitude" - good words to consider on the Solemnity of the Sacred Heart, which typically falls in June.

Then, later in the same month, on June 29, the Solemnity of Saints Peter and Paul, we hear a plaintive cry: "[W]ho do you say that I am?" (Mt 16:15; Mk 8:29; Lk 9:20). Our Lord asks this question certainly to elicit Simon Peter's profound confession of faith: "You are the Christ, the Son of the living God" (Mt 16:16). And we cannot overstate the doctrinal implications of the question and its necessary answer. But we should also hear His words another way - not as God quizzing men but as the God-Man appealing to men. We can hear them as a cry from a man's heart - in this case, from the Sacred Heart.

"Who do you say that I am?" We all desire to be known by those we love. Love seeks to be reciprocated and thus shared. Knowing the other and being known is essential. That is why we seek to console those we love by saying, "I know", or "I understand." Those words do not alleviate the pain or remove its cause. But they bring relief by assuring those suffering that they are not alone. Great pain can be endured if we know that we are accompanied by those who know and understand us. The greatest pain and loneliness come when one is not known, not understood.

Everyone desires to be known by those he loves. And our Lord is no exception. "Who do you say that I am?" When He asks this question He had already been preaching, teaching, and healing for some time. He had just heard - with some dismay, to be sure - the weak answer to His question "Who do men say that the Son of man is?" (Mt 16:13). The crowds who followed Him so eagerly did not know Him. They thought He was someone else: "John the Baptist,...Elijah,...Jeremiah, or one of the prophets" (Mt 16:14). So He turns to His closest friends, the Apostles, His constant companions, and hoping to find some solace in their understanding - that they, at least, got it - He asks, "Who do you say that I am?"

The question has a corollary at the end of our Lord's Bread of Life discourse (see Jn 6:25-71). Watching the murmuring crowds abandon Him, He again turns to His Apostles and asks, "Will you also go away?" (Jn 6:67). At that moment also His Heart cries out for someone who would know and accompany Him. At that moment also Peter steps forward for all the Apostles and consoles the Sacred Heart: "Lore, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God" (Jn 6:68-69).

"Who do you say that I am?" Our response to this question certainly determines our faith and our very salvation. But it also has great meaning for our Lord's Sacred Heart. Our faithful response consoles Him, brings some degree of relief to His loneliness and suffering. The Sacred Heart teaches us that coming to know Jesus Christ is not just a matter of catechesis or providing for our own salvation. Coming to know Him - indeed, merely desiring to know Him - comforts Him for all the neglect and indifference He suffers.

"Who do you say that I am?" We learn how to respond to this question from the two Apostles who close out the month of June. Saint Peter's doctrinal response - "You are the Christ, the Son of the living God" - shows that a simple act of faith pleases and consoles the One Who came to give Himself to us. Saint Paul's intense longing - "[T]hat I may know him," he simply prays (Phil 3:10) - teaches us that coming to know Jesus is ongoing. At no point should we stop desiring to know Him.

In a profound sense, our Lord must suffer the loneliness of not being entirely known. No one can know Him perfectly. And yet - amazingly - our simple faith and our mere desire to know Him consoles His Sacred Heart. Peter's inspired response and Paul's longing brought Him genuine joy and consolation. May we imitate the Apostles in our profession of faith and our striving to know Him more.

- Buy That Nothing May Be Lost -
Reflections: Text
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